Your nakshatra is the lunar mansion the Moon occupied at the moment you were born — one of twenty-seven, each spanning thirteen degrees and twenty minutes of the zodiac, and each divided into four padas. The Moon crosses roughly one per day, which is why the nakshatra describes temperament far more finely than the twelve signs.
Enter your birth details to find your Janma Nakshatra, its pada, its ruling planet and deity, the naming syllable traditionally attached to it, and the nakshatras it matches well with.
It is not a decorative extra on top of the Moon sign. Three separate parts of a Vedic reading are built directly on it:
Each nakshatra divides into four quarters of three degrees and twenty minutes. The pada maps you onto a specific navamsa sign, which sharpens the picture considerably: two people born under the same nakshatra on the same day, hours apart, can read quite differently because they fall in different padas. If a reading feels close but not quite right, the pada is often where the difference sits.
The Moon sign gives the broad emotional weather. The nakshatra gives the flavour underneath it, and the motive behind how someone reacts. Rohini and Mrigashira both sit in Taurus, but one is settled and drawn to beauty and comfort while the other is restless and always searching — the same sign, quite different people. Practitioners generally treat the nakshatra as the more specific and more useful of the two.
One of twenty-seven lunar mansions, each spanning thirteen degrees and twenty minutes of the zodiac. The Moon crosses roughly one per day, which is why the nakshatra system describes temperament far more finely than the twelve signs alone.
It is the nakshatra the Moon occupied at the moment you were born, also called the Janma Nakshatra. It sets your naming syllable in traditional practice, determines the starting point of your Vimshottari dasha sequence, and is the basis of the Guna Milan used in marriage matching.
Each nakshatra divides into four quarters of three degrees twenty minutes, called padas. The pada places you in a specific navamsa sign, which sharpens the reading considerably — two people born in the same nakshatra but different padas can read quite differently.
The Vimshottari dasha cycle begins from the lord of your birth nakshatra, and how far the Moon had already travelled through it decides how much of that first period had elapsed before birth. Get the nakshatra wrong and every dasha date afterwards is wrong.
They answer different questions. The Moon sign gives the broad emotional register; the nakshatra gives the flavour and the motive underneath it. Practitioners generally treat the nakshatra as the more specific and more revealing of the two.